Nature in Different Languages: Nature, at the fullest point, is the planet or cosmos attribute, real or organic. “Nature” may allude to the mysteries of the real universe and even to life in general. The investigation of nature is a huge, if by all account not the only, some portion of science. While humans are a part of the nature, human behavior is sometimes viewed as another class than other natural phenomena.
How to Say Nature in 88 Different Languages
| Different Languages | Word Nature |
|---|---|
| Albanian | natyrë |
| Basque | natura |
| Belarusian | прырода |
| Bosnian | priroda |
| Bulgarian | природа |
| Catalan | naturalesa |
| Croatian | priroda |
| Czech | Příroda |
| Danish | natur |
| Dutch | natuur |
| Estonian | loodus |
| Finnish | luonto |
| French | la nature |
| Galician | natureza |
| German | Natur |
| Greek | φύση (fýsi) |
| Hungarian | természet |
| Icelandic | Náttúran |
| Irish | nádúr |
| Italian | natura |
| Latvian | daba |
| Lithuanian | gamta |
| Macedonian | природата |
| Maltese | natura |
| Norwegian | natur |
| Polish | Natura |
| Portuguese | natureza |
| Romanian | natură |
| Russian | природа (priroda) |
| Serbian | природа (priroda) |
| Slovak | príroda |
| Slovenian | narava |
| Spanish | naturaleza |
| Swedish | natur |
| Ukrainian | природа (pryroda) |
| Welsh | natur |
| Yiddish | נאַטור |
| Armenian | բնություն |
| Azerbaijani | təbiət |
| Bengali | প্রকৃতি |
| Chinese Simplified | 性质 (xìngzhì) |
| Chinese Traditional | 性質 (xìngzhì) |
| Georgian | ბუნება |
| Gujarati | કુદરત |
| Hindi | प्रकृति |
| Hmong | xwm |
| Japanese | 自然 |
| Kannada | ಪ್ರಕೃತಿ |
| Kazakh | табиғат |
| Khmer | ធម្មជាតិ |
| Korean | 자연 (jayeon) |
| Lao | ລັກສະນະ |
| Malayalam | പ്രകൃതി |
| Marathi | निसर्ग |
| Mongolian | мөн чанар |
| Myanmar (Burmese) | သဘာဝ |
| Nepali | प्रकृति |
| Sinhala | ස්වභාවය |
| Tajik | табиат |
| Tamil | இயற்கை |
| Telugu | ప్రకృతి |
| Thai | ธรรมชาติ |
| Turkish | doğa |
| Urdu | نوعیت |
| Uzbek | Tabiat |
| Vietnamese | thiên nhiêz |
| Arabic | طبيعة (tabiea) |
| Hebrew | טֶבַע |
| Persian | طبیعت |
| Afrikaans | aard |
| Chichewa | chikhalidwe |
| Hausa | yanayi |
| Igbo | agwa |
| Sesotho | mofuta |
| Somali | dabeecadda |
| Swahili | asili |
| Yoruba | iseda |
| Zulu | uhlobo |
| Cebuano | sa kinaiyahan |
| Filipino | kalikasan |
| Indonesian | alam |
| Javanese | alam |
| Malagasy | toetra |
| Malay | alam semula jadi |
| Maori | āhua |
| Esperanto | naturo |
| Haitian Creole | nati |
| Latin | naturae |
The word nature is gotten from the Latin word natura, or “basic characteristics, inborn manner”, and in old occasions, truly signified “birth”. In old way of thinking, Natura is for the most part utilized as the Latin interpretation of the Greek word physis (φύσις), which initially identified with the inherent attributes that plants, creatures, and different highlights of the world create of their own accord.
The idea of nature all in all, the physical universe, is one of a few extensions of the first notion; it started with certain center utilizations of the word φύσις by pre-Socratic rationalists (however this word had a powerful measurement at that point, particularly for Heraclitus), and has consistently picked up money from that point onward.
During the approach of current logical strategy over the most recent a few centuries, nature turned into the latent reality, sorted out and moved by divine laws. With the Industrial upheaval, nature progressively became seen as the piece of reality denied from deliberate intercession: it was henceforth considered as consecrated by certain conventions (Rousseau, American introspective philosophy) or negligible respectability for divine fortune or mankind’s history (Hegel, Marx).
In any case, a vitalist vision of nature, closer to the presocratic one, got reawakened simultaneously, particularly after Charles Darwin. Inside the different employments of the word today, “nature” frequently alludes to geography and untamed life.
Nature can allude to the general domain of living plants and creatures, and now and again to the procedures related with lifeless things—the manner in which that specific kinds of things exist and change voluntarily, for example, the climate and geography of the Earth.
It is frequently interpreted as meaning the “regular habitat” or wild—wild creatures, rocks, woods, and all in all those things that have not been significantly adjusted by human mediation, or which endure regardless of human intercession.
This progressively customary idea of common things that can even now be discovered today infers a qualification between the normal and the fake, with the fake being comprehended as that which has been brought into being by a human awareness or a human psyche. Contingent upon the specific setting, the expression “regular” may likewise be recognized from the unnatural or the supernatural.
